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Added: Maximiliano Gupton - Date: 26.12.2021 00:54 - Views: 12745 - Clicks: 6275

All public land was once tribal land. From the Seminole people of the Everglades to the Athabascans who gave Denali its name, Native Americans have a connection to every national parkwildlife refuge and wilderness across the country. American Indians and Alaska Natives are incredibly diverse, with over federally recognized tribes and over 5 million members, each with their own cultures and traditions. And while their contributions are often viewed through a historical lens, these traditions and cultures are alive and thriving. Throughout Interior, historians and interpreters - including many with Native American heritage - continue to shine a light on these overlooked, and often dark, chapters of our history.

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Visiting public lands and hearing the stories of these proud and resilient people is a meaningful way to better understand and appreciate these nations, their history, perspectives, cultures and contributions. Devils Tower is a striking geologic formation.

A mighty volcanic throne rising above the Wyoming prairie cut with deep vertical cracks, visitors often say it resembles a gigantic tree stump. Tribes in the area developed their own origin stories for the monolith. The myths, legends and oral histories for Devils Tower are how the Northern Plains Tribes defined this natural wonder and passed down their traditions.

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Through oral tradition and storytelling, Native Americans have kept their history alive, taught culture and heritage to new generations, and underscored religious and moral beliefs. The Arapaho, Cheyenne, Kiowa, and Lakota Nations all have many creation stories for this iconic monument, and The Crow story is one of the most often shared at the park. Two girls were playing on nearby rocks, when the large bear started methodically creeping towards the girls thinking he found a tasty afternoon snack.

By the time one of the girls looked up and saw the enormous bear, the only way to escape was climbing up the rocks they were playing on. The Great Spirit, seeing that the bear was about the catch the little girls, caused the rock to grow. The rock grew so high it dwarfed the trees and skyline and put the girls out of reach of the fearsome bear. As the giant bear tried to jump to the top of the tower, it missed and scratched the rock on his way down, resulting in the long, deep groves. Visitors today can imagine that bear raging at the towering monolith as told in the creation story.

They can also learn how the monument continues to be important to area tribes. Modern tribal connections are maintained at this site through personal and group ceremonies throughout the year. Sweat lodges, sun dances and other traditions are still practiced at the monument today. Prayer offerings - colorful cloth bundles that hold medicinal herbs - are placed near the Tower and can be seen along the park's trails. As with many religious ceremonies, they are a private to the individual or group.

Please Gorgeous native american man not touch, disturb or remove prayer cloths at the park. Effigy means that these mounds are meant to look like something. In the Midwest, they are often in the shape of bears and birds, but there are also panthers, snakes and water spirits.

The mounds were built by the Effigy Mound Culture from CE and just within the monument, there are over mounds, 39 of which are bears. While the exact ceremonial purposes of the mounds are unknown about a quarter of them contain evidence of burials. From the ground, one sees rhythmic curving of the earth, large man-made hills, a memorizing blend of nature, art and architecture.

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From the sky, one can truly appreciate the shape of effigy mounts, like The Marching Bear group that shows a group of 10 bear-shaped mounds adjacent to one another, with a bird soaring below. Great Bear Mound is a feet long and 70 feet wide. This place has been used and shaped by people since time immemorial and was known by many tribes as a neutral place to meet and pray. Today, there are 20 present-day tribes that currently access this land.

They view Effigy Mounds National Monument as a sacred place. Their namesake pays homage to their history of resistance against both Spanish and American forces. The late s and s were marked by many conflicts and unofficial wars. Eventually, more than 3, Seminoles were forcibly removed their lands on their own prolonged Trail of Tears.

However, a few hundred Seminoles hid in the Everglades and never ed a peace treaty. Today, their descendants remain in the region, part of the Seminole Tribe of Florida, the Miccosukee Tribe of Florida and some unofficial Seminole tribes. Their existence in Florida was fought for, and the Seminole people survived. Billy Frank Jr. This sprked the creation of the Northwest Indian Fisheries Commissionof which Frank was chairman for 30 years.

Frank used his platform to advocate for conservation and environmental preservation for half a century. Nisqually National Wildlife Refuge is an estuary habitat — a blend of saltwater and freshwater marshland critical for the preservation of species diversity and bird migration.

With Gorgeous native american man 4 miles of boardwalks, visitors can take a walk through the wildlife refuge, crossing tidal flats that dot the landscape Gorgeous native american man swatches of green, blue, and brown. On your visit, you can watch the tide come in, eagles swoop to get a snack, heron feed on the plentiful salmon and take a moment to contemplate the legacy of Billy Frank Jr. His uplifting spirit and tireless fight for Native American rights, environmental justice and wildlife conservation will always be a part of this wonderful refuge.

Between andFort Union was the most important fur trading post on the Upper Missouri River. On the border of what is today North Dakota and Montana, Fort Union was a mainstay of peaceful coexistence. Although called a fort, the community was neither a government nor a military installation, but a privately owned commercial establishment founded to support business and foster cultural exchange. Yet, somehow all of these people were able to communicate. To honor this fascination blend of history, rangers at Fort Union Trading Post National Historic Site give visitors a glimpse of what life was like here.

Focusing on tribal stories is a specialty of park ranger and historian Loren Yellow Bird, Sr. Yellow Bird is of Arikara and Hidatsa ancestry and personal stories make lasting impression. We struggle like anyone, go through our ups and downs. Our culture offers this country a big part of its history.

Many times, what non-native people learned is some form of history that ends up being a small beep on their radar, something that gives only a small part of what they come to learn or understand. Bryce Canyon National Park in Utah is a surreal landscape of sandy rock spires called hoodoos. Defying gravity these eroded layers of rock create mesmerizing undulating lines, making onlookers for hundreds of years wonder about their creation.

Creation stories for these striking geologic features are still passed on. There were many of them. They were of many kinds — birds, animals, lizards and such things, but they looked like people. They were not people. They had power to make themselves look that way. For some reason the Legend People…they did something that was not good… maybe not respecting the land… the tale is not clear at this point.

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Because they were bad, Coyote turned them all into rocks. You can see them in that place now all turned into rocks; some standing in rows, some sitting down, some holding onto others. You can see their faces, with paint on them just as they were before they became rocks. The name of that place is Angka-ku-wass-a-wits red painted faces.

This is the story the people tell. Kobuk Valley is 9 million acres of sprawling valleys full of caribou, salmon and sand dunes. Yet, it is one of the least visited National Parks. Kobuk is only accessible by plane or boat in the summer and snowmobile in the winter, so it is easy to imagine this place as empty — but for hundreds the land is their grocery store, their playground, and a tie to their lineage.

There is evidence of 12, years of human occupation in the park. Alaska contains 20 distinct Nations of Alaska Natives within its borders. Many federal parks in Alaska have subsistence programs where Alaska Native groups continue noncommercial, customary and tradition use of land; including hunting, fishing and gathering.

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This is especially important not only for the continuation of cultural practices, but also for parts of rural Alaska where there is food scarcity. Subsistence programs are a way to keep people and history alive, and in Kobuk Valley, Inupiat blend new and traditional knowledge every day.

During salmon and caribou season many Inupiat families leave their homes and live in subsistence camps in the park in order to gather, fish, hunt and store food for winter months when total daylight can be just a few hours.

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Subsistence programs continue a direct dialogue between Alaska Natives and the land around them in a way that both respects and utilizes nature. Figures delicately carved into sandstone, brightly painted hands that seem to reach out to the viewer, chiseled grooves of lines and faces — petroglyphs come in every shape and size, seamlessly bridging the present and the past.

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email: [email protected] - phone:(117) 967-9474 x 5706

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